Monday, October 27, 2008

Birthing a Muse

As a female writer, especially as a female writer of poetry I was a bit perturbed by Gary Snyder's essay "Goddes of Mountains and Rivers." The statement that bothered me the most was as follows "It is likely that men become creative when they touch the woman in themselves, and that women become creative when they touch the woman in the man in themselves, " (86). Why does this author and so many others say that women have to work harder to become artistic? The idea that men create art because they can't give birth is ridiculous. A person creates because something inside of them drives them to it. It doesn't matter if they are male or female.

The idea of a highly sexualized female muse which seduces men's minds in order to impegnate them with an idea so that they may in turn give birth to it. Writing and other forms of art are not surrogates for childbirth. Culture has as Snyder points out been highly dominated by the patriarchy for quite a few years. But this does not mean that women are unable to be inspired, unable to create. It means that they have been unable to gain access to certain mediums through which they could express their creativity. Now that they are able to access these artforms they should not be ridiculed for doing so.

The muse as it was conceived by the Greeks is antiquated idea. This idea must be reimagined to allow both men and women access to her charms or she must be done away with altogether. We must create an image of the muse as a non-heterosexist deity. She must be able to inspire everyone. Perhaps San Francisco can help her become this type of deity. Because of it's queer counter-culture associations. Perhaps San Francisco could be the birthplace or deity of a new type of Muse. One who is ready to share her love and inspiration with everyone.

Sunday, October 19, 2008

Self Discovery

After mulling over both my own response to the misogyny in Richard Brautigan's poetry and the classes response to my bringing it up. I have decided to write what I see as a feminist version of one of his poems. The original "Discovery" can be found on page 12 of The Pill versus the Springhill mine Disaster.

Self Discovery

The petals of my vagina unfold
like Amelia Earhart
pulling off her goggles.

Is there anything more beautiful
than the nose of a plane
clearing the tops of the trees?

Sunday, October 12, 2008

Misogyny in Brautigan's Poetry

Brautigan is unable to see a woman as an equal therefore he simultaneously puts her on a pedestal and puts her in her place. For instance in his poem "Horse Child Breakfast" he turns the woman into parts and calls undue attention her legs, face, hair, and ass. He says that "what you are doing to me,/I want done forever, " (9-10). The woman in this poem is for Brautigan only of value because of how she looks and what she is doing to the man. She is not of value for her ideas she has become an idea and further a dehumanized one for he compares her to a horse. Does this mean that in his San Francisco women are objects? How do we as women feel when compared to a horse? Could a woman get away with writing a similar poem about a man?

In "The Shenevertakesherwatchoff Poem," one of a number of poems that are dedicated to Marcia. Brautigan again objectifies women. He writes "it's natural/that I should think of you as the correct time," but how is it natural to see a person as anything other than a person? (2-3). He again divides the woman up into parts her "long blonde hair...pulse-lightning breasts...rose-meow smile" (4-6). While these images may be somewhat lovely they are at the same time disturbing. Meow for instance makes one think of a cat. Does Brautigan see women as animals incapable of thought? Yet, while this poem dehumanizes Marcia it also puts her on a pedestal, time is something we are all subject to and Greeks deified it. Is the Beat vision of San Francisco devoid of intelligent women? Must it subjugate all women to the status of animals?

In "Discovery" Brautigan takes his misogyny one step further, he colonializes it. He writes "the petals of the vagina unfold/like Christopher Columbus/taking off his shoes," (1-3). Since America is often described as being conquered by explorers this turns women into something to be conquered. Again the woman is dehumanized she is turned into an object for man's sexual pleasure. Yet Brautigan raises this image to a pedestal when he asks "Is there anything more beautiful/than the bow of a ship/touching a new world?" (4-6). Obviously he has an idealized image of the sex act and yet women seem to be relegated to the status of objects in his writing. Why is this? Perhaps it is because that the idealized image of a woman, usually unobtainable one has been a standard trope in love poetry. Can you see how earlier writings may have influenced Brautigan's image of women.

Even the desexualized woman is helpless in Brautigan's poems. For instance in "Widow's Lament" the woman is unable to chop her own firewood. Instead she sits around thinking "It's not quite cold enough/to go borrow some firewood/from the neighbors" (1-3). Why is she such a passive person? Why can't she chop her own wood? And if she is physically unable to, why does she not have the gumption to approach the neighbors? Will she freeze to death before she is actually capable of asking? Is she so lacking in dignity without her husband that she must freeze? Why does she have no worth of her own?

Brautigan's poetry even contributes to the unrealistic demands that women make on themselves to be thin in today's society. In "The First Winter Snow" he writes that "twenty/extra pounds hang like a lumpy/tapestry on your perfect mammal nature," (2-5). This perpetuates the unrealistic standard of beauty that is held up by the media. Twenty pounds is not enough to make someone obese only chubby berating a woman for gaining a few extra pounds undermines her confidence and because many people use food for comfort causes her to eat more and gain more weight. Furthermore, he pits women against each other when he writes "Aphrodite snubs her nose at you/and tells stories behind your back," (7-8). Unfortunately women are often portrayed in the media as being in competition with one another. It is rare that women help each other or truly care for each other in the media's portrayal of them. How can we as writers today change this? Are shows like Sex and the City, or Charmed doing anything to defeat this stereotype?

But perhaps the most insidiously misogynistic of the poems that we read by Brautigan is the title poem of this collection of his poetry "The Pill Versus the Springhill Mine Disaster." The poem reads "When you take your pill/it's like a mine disaster./I think of all the people lost inside of you." (1-3). This poem which likens women using birth control methods to commiting murder is extremely pro-life. To make women feel like choosing not to have children makes them murderers when it is not even clear they would have gotten pregnant or even had sex is abominable. This poem which compares a woman's action to protect herself against unwanted pregnancy shows that Brautigan sees women as baby machines. In this poem a woman is only a vessel for all the men she can bring into the world. There is nothing beautiful or ideal about this image. It shows a woman who chooses not to have children as a graveyard. Is this the only thing women can do that is worth anything to Brautigan? Can you see this poem being appropriated and used by pro-lifers in an ad campaign? For a poet who was part of such a liberal movement to portray women this way is disturbing. When do we get to be seen as equals? When do we get to have a voice?

Sunday, October 5, 2008

Subverting the Tradition of Baseball Poetry

There is a tradition in the U.S. of baseball poetry. Poems like Casey at the Bat have a established baseball poetry as something that celebrates patriotism. After all baseball has a reputation of being the national pastime. However, Ferlinghetti's Baseball Canto subverts this tradition. Rather than upholding the status quo and using the National Anthem as a symbol of how great the U. S. is. Ferlinghetti's speaker wishes "Juan Marichal / would hit a hole right through / the Anglo-Saxon tradition / in the First Canto" (5-8). This shows that Ferlinghetti knew exactly what he was doing when he wrote this poem, subverting the traditional view of patriotism by utilizing imagery commonly used to uphold its ideals.

By using the San Francisco Giants a team that Wilson informed us in class was ethnically diverse when much of the major leagues still consisted of all white teams Ferlinghetti allows his speaker to draw attention to the vast economic disparities that are upheld by "the Anglo-Saxon tradition" (7). For instance Ferlinghetti describes Tito Fuentes as fleeing "around the bases / like he's escaping from the United Fruit Company" (42-43). In doing so Ferlinghetti brings to mind the plight of farm workers. This is a very California image, a very San Francisco image, however it is the whole nation that grows fat on their work.

In Ferlinghetti's vision of baseball it is not of it as a white upper class pastime it is the multi-ethnic working class which fill the stands of his poem. In his stanzas "the rightfield bleachers go mad / with chicanos & blacks & Brooklyn beerdrinkers" (37-38). For Ferlinghetti baseball belongs to the working class and to the struggling. It is symbolic of triumph but not the triumph of war rather the triumph of work. The people celebrated in Ferlinghetti's poem are not "the Founding Fathers" they are the fans and the players. And more importantly the ones who have been underepresented in baseball poetry thus far. Ferlinghetti uses this tradition and the symbology associated with it in order to subvert the values it upholds.